McCalls 3979 e |
Domestic Lives of Others is a
story about two people, my parents, told through a series of
photographs, originally from my family photo albums, that have been
reclaimed to serve as the text of a larger cultural experience. Although
these snapshots are of my family they could just as easily been of
yours.
There is a universality to the family
photo album and the images found within. Often this common ground
comes through the recording of an event such as a wedding or a scene
from a vacation. However, the true universality of the images lies
beyond that which is represented and resides within the less obvious,
more subtle space of the frame.
Removing the specifics and paring the
photographs down to their barest elements exposes the indicators of
our shared cultural and human experience. Through the process of
selecting and removing details; deconstructing and
re-contextualizing, I am engaged in understanding my parents as
individuals before they met and married, and through understanding
them, learn something about myself and broader world we
share.
The snapshots used predate my life and
although I have selected them, have no first hand knowledge of their
reality. I am forced to study each element within the image as if
reading a novel. Reading the cultural signifier to understand the
story of who these people were. An act of deliberate and complete
looking. What did that look in my mother's eyes mean? What was she
thinking as she stood, in her beautiful dress, corsage on wrist, next
to that boy, who was not my father? What does the image of my father
in his Navy uniform tell me of a boy's dream of a military career?
I am a forensic scientist searching
for clues. Each snapshot is examined to find that one small, easy to
overlook entry point, which once identified, becomes the fabric of
the apron. Isolating details fosters an ambiguity which allows the
development of a narrative that goes beyond my personal family and
offers the possibility that others may explore their own story.
Meaning evoked by any photography
doesn't spring from the image itself but is generated though a
network of discourse that shifts between past and present, viewer and
image, and between cultural and historic moments. This shifting
forms a constellation of cultural codes that allow the viewer a
variety of understandings.
The choice of media for this series
was an important factor in the way the work is to be read. Vintage
apron patterns, from the same time period as the original
photographs, speak to the domestic work and crafts of women as
homemakers. The form of the apron, a signifier of the domestic often
associated with the past, is a way of forming a bridge between the
viewer and those viewed. Appropriated images and text are sometimes added to further push the personal boundary into a broader
context.
The choice of enlarging and sewing the
scanned snapshots into a domestic form parallels the way in which
memories and meaning transform. Through the process of
reconstruction, the snapshot's original meaning is mitigated just as
the passage of time and experience mutates remembered experience.
The use of photographs on paper, as
opposed to fabric, mirrors the awkwardness and inexactness of
recreating and representing meaning from an unknown past. The heavy
paper resisted the folding and gathering called for in the pattern
directions; its stubborn unwillingness to be manipulated yielded
final pieces that resisted my control . The results are oddly
familiar forms of something that is meant to be useful, and
refashions it into an impractical and unusable object. Just like
memories, you can only control their meaning to the extent their
inherent truth allow.
The body of the snapshot aprons range
in size from 24" to 42" long, 30" to 36" wide
(depending on whether the pattern was for a small, medium or large
women). The apron ties average 2" wide by 26" long.
The individual aprons were conceived
to act as pages within a book. Each apron is a chapter within a
story that is still being written. The reconstruction of the
snapshot and its placement in the fabric of the piece requires some
of the aprons to be viewed flat against the wall while others may be
formed as if being worn and hung extended from a wall.
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